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Purim
Supplemental Lesson - Agag, Amalek and Haman
JACOB AND ESAU At no time of the Jewish year is the synagogue as "wild" as during the Megillah reading: Every time Haman's name is read, the congregation erupts in a deafening chorus of groggers, clanging pots, cap-guns and sirens. Some write Haman's name on the bottom of their shoes and stomp it out. Others write his name in wax and melt it! Who was Haman, and why the obsession with blotting out his name? To understand, we have to go back to the time of Jacob our forefather. Jacob had a twin brother Esau, who was a lifelong rival -- so much so that Esau sought to kill Jacob (see Genesis 27:41). The Midrash says that when Esau was getting old, he called in his grandson Amalek and said: "I tried to kill Jacob but was unable. Now I am entrusting you and your descendents with the important mission of annihilating Jacob's descendents -- the Jewish people. Carry out this deed for me. Be relentless and do not show mercy." True to his mission, Amalek has historically tried to destroy the Jews. For example, in Exodus 17:8, Amalek attacked the Jews out of pure hatred -- Amalek lived in a distant land and was under no imminent threat. So what does Amalek have to do with Purim? The Scroll of Esther (3:1) identifies Haman as the descendent of Agag, King of Amalek. Haman's desire to wipe out the Jewish people was an expression of his long-standing national tradition. RANDOM VS. DESIGN This conflict is much deeper than just a "sibling rivalry." Philosophically, Amalek and the Jewish people stand at two opposite ends of the spectrum. The Talmud explains: What is the meaning of the phrase "[Amalek] happened ("karcha") upon you..." (Deut. 25:18)? The Hebrew word "karcha" literally means coincidence or happenstance. Amalek's entire philosophy is that there is no design or providence in the world. Everything is haphazard, dictated by chance, luck and fate. That's why the verse continues: "And [Amalek] did not fear God." On the other hand, Jacob and his descendents the Jews represent conscience and morality. The world has purpose and meaning and every individual is created in the image of God. From this foundation, the Jews introduced to the world concepts like monotheism, equality for all people, and universal education. This is the essence of what the prophet describes as being a "light unto the nations" (Isaiah 42:6). While Jacob believes that God runs the world and there is an absolute standard of morality, Esau believes that life is random -- and morality is therefore subjective. Esau’s hatred for the message of morality actually forms the basis of all anti-Semitism. Just as the Jews stand for the principle of caring for the vulnerable and weak, Amalek is the opposite -- "attacking the weakest people trailing behind" (Deut. 25:18). EFFECT OF THE ENEMY The Talmud takes another approach to the language of the verse: "[Amalek] happened ("karcha") upon you..." (Deut. 25:18). The Hebrew word "karcha" is also related to the word "kar," meaning "cold." That is to say: Amalek cooled the Jews off. When the Jews came out of Egypt, on the heels of 10 mighty plagues and the splitting of the Red Sea, all the nations were afraid to challenge the God of the Jews. But Amalek came, did battle, and -- even though they were defeated militarily -- they nevertheless paved the way for others. By way of analogy, it is as if the Jewish people were a boiling hot bath that nobody was able to enter. Then along came a stranger and jumped in. Even though he suffered bad burns, he cooled it off ("kar") for others to follow. So why do the Jews feel they have to stomp out Haman? Because they feel like they must recognize their enemies and fight them. Not because they enjoy war, but according to Jewish tradition, " part of being a 'good person' is to actively seek the destruction of evil." There are evil people actively working to eliminate God consciousness from the world. Know the enemy and fight against it. "Erase the memory of Amalek from under the heavens" (Exodus 17:14). Rabbi Shimon Apisdorf writes:
AMALEK TODAY In our own lives, we can gauge the extent of Amalek's encroachment by measuring our own level of belief in God. To the extent that an individual doubts the existence of God, is the extent that Amalek's philosophy of randomness has become a part of their belief system. One of Amalek's battle tactics is to create doubt about God's presence, in an attempt to confuse and ultimately destroy the Jewish people. Appropriately, the numerical value of "Amalek" -- 240, is the same value as the Hebrew word safek, meaning "doubt." According to Jewish Rabbi tradition, the Jews put their faith in the Torah "It’s simple, says the Talmud: If Torah, the source of universal truths, was eliminated, then the world would revert to emptiness. That is because humanity simply cannot survive without clear moral direction. Morality holds civilizations together; it's absence leads to chaos," said one Rabbi. Judaism does not deny the existence of individuals with the most extreme psychological disorders, but it does assert that one need not be "sick" to carry out the most brutal and hideous of crimes. Adolf Hitler, Adolf Eichmann and the thousands of doctors, professors, farmers, teachers, barbers, receptionists, retailers, lawyers, mechanics, entrepreneurs and secretaries who made soap, lamp shades, coat stuffing and ashes out of Jews were not sick! They were just plain evil. By abandoning morality, they were able to rationalize genocide as "noble and good." It is not surprising, therefore, that the Talmud (Megillah 6b) identifies a nation called "Germamia" as the descendents of Amalek. ROOTS OF ANTI-SEMITISM The Bible says: "Amalek battled Israel in (a place called) Refidim" (Exodus 17:8). The Midrash explains that the name "Refidim" is a contraction of Hebrew words meaning "they loosened their grip on their faith." As long as Israel sought God and depended on HIM for their protectio, Amalek had no dominion over them. In describing the actual battle with Amalek, the Bible says: "When Moses raised his hand, Israel was stronger. And when Moses lowered his hand, Amalek was stronger" (Exodus 17:11). Moses' raised hands symbolizes the Jews raising their eyes heavenward in a commitment to God. "When Moses' hands are lowered" -- i.e. it was a type of the Jewish race depending on their customs and religion, not the Messiah for their protection. In the end, Israel lost her battle and missed the CHRIST! It is a direct inverse proportion: Turning away from God automatically causes Amalek to rise, and vice-versa. The way to counteract Amalek's influence is simple for both Jew and Gentile for we as the CHURCH are still fighting Amalek today. For as the verse says, the battle with Amalek is "in every generation" (Exodus 17:16). God's presence will not be complete in this world until the name of Amalek is blotted out entirely. It is a type of the war between our flesh and spirit which we will get into in a soon upcoming journal. But it is also a battle for the minds of the people of God. Are we going to succumb to the anti-semitic views of society and alienate our Jewish brothers based on their tradition? Being a Jew does not exclude one from the Kingdom! NOT BELEIVING AND TRUSTING in JESUS does! You can be a born-again believer in Jesus and be Jewish. We need to be delievered from this satanic attack on our minds! So this Purim, when the Jews hear Haman's name, they will spin their groggers, howl like wolves and will remember that a descendant of Amalek almost destroyed them. God is faithful to His people! If we are wise as the Gentile part of the church, we will recognize God's church is made up of both Jew and Gentile! |