The Day Jesus Dropped The Charges
The woman caught
in adultery is one of the most compelling stories of the Bible. She wasn't the
only one caught in the act the day she was brought before Jesus. We were ALL
guilty as she was under the Law. Praise the Lord that at Calvary, Jesus said,
“case dismissed,” and now we are saved from the curse and judgment of the
law of God that demands death for sin. Since we are forgiven, our judgment of
others condemns us and usually reflects our fear of our own sin being exposed.
If we are to act like Jesus, we will not be stone throwers but stone movers and
reconcilers - repairers of the breach.
By Chris McDonald
TEXT:
- John 8:1-11 - Jesus went unto the Mount of Olives. And early in the morning he
came again into the temple, and all the people came unto him; and he sat down,
and taught them. And the scribes and Pharisees brought unto him a woman taken in
adultery; and when they had set her in the midst, they say unto him, Master,
this woman was taken in adultery, in the very act. Now Moses in the law
commanded us, that such should be stoned: but what sayest thou? This they said,
tempting him that they might have to accuse him. But Jesus stooped down, and
with his finger wrote on the ground, as though he heard them not. So when they
continued asking him, he lifted up himself, and said unto them, He that is
without sin among you, let him first cast a stone at her. And again he stooped
down, and wrote on the ground. And they which heard it, being convicted by their
own conscience, went out one by one, beginning at the eldest, even unto the
last: and Jesus was left alone, and the woman standing in the midst. When Jesus
had lifted up himself, and saw none but the woman, he said unto her, Woman,
where are those thine accusers? Hath no man condemned thee? She said, No man,
Lord. And Jesus said unto her, neither do I condemn thee: go, and sin no more.
The story of the woman caught in adultery found in John chapter 8 is probably one of the most compelling and thought-provoking in all the Bible. John, the beloved apostle, is the only one of the four gospel writers to record this event in the life of Jesus. Yet without question it illustrates the heart of God for fallen humanity through the humility and love of Jesus Christ, the Son, unlike probably any other. Early church tradition attributes the Fourth Gospel to John “the beloved disciple” (13:23; 19:26; 20:2; 21:7, 20), who belonged to the “inner circle” of Jesus’ followers (see Matt. 17:1; Mark 13:3). It is in John's account of Christ where the Old Testament meets the New. All the prophecies concerning Jesus and the ministry of the Messiah are illustrated throughout its 21 chapters. While called one of the synoptic gospels, John’s account of the life of Jesus differs greatly, yet they are the same as those written by Matthew, Mark and Luke. While John most likely knew of the other three Gospel accounts, he chose not to follow their chronological sequence of events as much as a topical order.
Some of the distinctive differences are:
1) Instead of the familiar parables, John has lengthy discourses;
2) In place of the many miracles and healings in the Synoptic, John uses seven carefully picked miracles, which serve as “signs”;
3) The ministry of Jesus revolves around three Passover Feasts, instead of the one cited in the Synoptic;
4) The “I am” sayings are uniquely Johannine.
John divides the ministry of Jesus into two distinct parts:
chapters 2–12 give insight into His public ministry, while chapters 13–21
relate His private ministry to His disciples. In 1:1–18, called the
“Prologue,” John deals with the theological implications of the first coming
of Jesus. He shows Jesus’ preexistent state with God, His deity and essence,
as well as His incarnation.
Some
Bible scholars and teachers say Matthew paints Jesus as the King, the Son of
Abraham and the Son of David. The Messiah that Israel so long has looked for is
found in the pages of Matthew. Mark paints Jesus as the Suffering Servant
telling many stories of Jesus humility and servant hood while on earth. Luke
paints Jesus as the Son of Man. The incarnate Son of God who took on the form of
Abraham, not angels, that He might redeem fallen humanity back to himself. Why
the Lord would come and dwell among sinful humanity I’ll never know. I do know
it’s not because we were special. In every possible setting and test God gave
man, man failed. In the innocence of the Garden of Eden, he failed. In the era
of conscience – he failed. In the presence of human government – he failed.
In an environment where God’s law was plain and written on tables of stone-
man failed. Even in the age of Abraham, Isaac and Jacob, we see failure in
God’s choicest specimens to proclaim His covenant.
The
book of John presents Jesus as the only begotten Son of God who became flesh. For John, Jesus’ humanity meant
essentially a twofold mission: 1) As the “Lamb of God” (1:29), He procured
the redemption of mankind; 2) Through His life and ministry He revealed the
Father. Christ consistently pointed beyond Himself to the Father who had sent
Him and whom He sought to glorify. In fact, the very miracles Jesus performed,
which John characterized as “signs,” bore testimony to the divine mission of
the Son of God. As the Son glorified the Father in ministry and passion, so the
Father glorified the Son. But, as John shows, the Son’s glorification came at
the Crucifixion (12:32, 33), not only in the post resurrection exaltation. By
believing that Jesus is the Christ, the readers of John’s Gospel become
participants in the life Jesus brought out of death (20:31).
It’s
been said that if one has a faulty view of God, one will have a faulty view of
their fellow man. And if that view of God leaves very little room for mercy and
only judgment, then that is how we will treat our fellow man – judgment and no
mercy. James says however, the mercy triumphs over judgment. If we are people
who are always quick to judge others - we don’t know the heart of the Father.
James 2:13 - For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment.
Sadly, much of the church specializes in this type religion. We are strict adherers to the law. We are so dedicated to preserving our doctrines and truths while not caring one bit for the people involved in our processes. We dare not miss dotting an “I” or cross a “T” when it comes to our religious activity. This was the scene on this day when Jesus would be presented with a choice – pardon an adulterous woman or condemn her under the Law of Moses. Caught in the very act of adultery, she was brought before Jesus by the “church” or religious leaders of that day. They wanted justice. They demanded justice. The view of most in the church is same. They didn’t care about the woman’s soul or feelings. They only cared to see Jesus pass judgment on this woman. I wonder how many churches react the same way today as the Pharisees did when we deal with the fallen among us. I wonder how many of our preachers and teachers, our song directors, our Sunday school teachers are out of fellowship with the rest of the family of God with stone marks on their body? I wonder if Jesus were here today and wrote on the sands of our churches would we have the guts to be able to stand in the same room, or walk away like cowards like the Pharisees did. Could it be that 100% of the time we judge others; we are judging the sin in our own lives? Let’s take a look at this narrative and see what the Holy Spirit wants to say to us
Caught
In Very Act
John
8:1-4 Jesus went unto the Mount of Olives.
And early in the morning he came again into the temple, and all the
people came unto him; and he sat down, and taught them. And the scribes and
Pharisees brought unto him a woman taken in adultery; and when they had set her
in the midst. They say unto him, Master, this woman was taken in adultery, in
the very act.
The story opens saying Jesus came into the temple early on and was
teaching those who were there. All of a sudden the scribes and Pharisees bring
Him a woman caught in the act of adultery and they set her in the midst. There
is no question about this woman’s guilt. The Bible doesn’t seek to defend
her. The Holy Spirit records this woman as being taken in adultery, which is a
sin against God’s law.
Adultery
comes from the Greek word “moicheuo”
which
means the act of unfaithfulness in marriage that occurs when one of the
marriage partners voluntarily engages in sexual intercourse with a person of the
opposite sex other than the marriage partner. In the Old Testament Israel’s
covenant law prohibited adultery (Exodus 20:14) and thereby made faithfulness to
the marriage relationship central in the divine will for human relationships.
Many Old Testament regulations deal with adultery as the adulterous man’s
offense against the husband of the adulterous wife. Yet both the adulterous man
and woman were viewed as guilty, and the punishment of death was prescribed for
both (Leviticus 20:10). The severity of the punishment indicates the serious
consequences adultery has for the divine-human relationship (Psalm 51:4) as well
as for marriage, family, and community relationships. Several Old Testament
prophets used adultery as a metaphor to describe unfaithfulness to God. Idolatry
(Ezekiel 23:27) and other pagan religious practices (Jeremiah 3:6-10) were
viewed as adulterous unfaithfulness to the exclusive covenant that God
established with His people. To engage in such was to play the harlot (Hosea
4:11-14) Jesus’ teachings expanded the Old Testament law to address matters of
the heart.
"Whoever
looks at a woman to lust for her has already committed adultery with her in his
heart" <Matt. 5:28>
Adultery
is one of the “works of the flesh” (Galatians 5:19). It creates enmity with
God (James 4:4), and adulterers will not inherit the kingdom of God (1 Cor.
6:9). The New Testament associates remarriage after divorce and adultery.
Marriage is a lifelong covenant between a man and a woman. Divorce does not
break the bond, so remarriage is viewed as adultery except in cases where
unfaithfulness was the reason for the divorce (Matthew 5:32; Mark 10:11-12). The
marriage bond is broken by death (Romans 7:3; 1 Cor. 7:39).
Adulterers can be forgiven (John 8:3-11); and once sanctified through
repentance, faith, and God’s grace, they are included among God’s people (1
Cor. 6:9-11).
On this day, Jesus was confronted with a woman who caught in the very
act. Nothing is said about with whom she was caught in the act with. I’ve
always wandered where the man was on this day or if he may have been one of
those in the crowd seeking to stone her to protect his innocence. That’s the
selfish nature of sin. When we break God’s law, someone else always usually
pays for our sin. Jesus paid the ultimate price for our sin with His life, but
our daily acts of disobedience bring consequences and many times those who
suffer the worst for our sin are those around us. Whoever the man was the Bible
doesn’t say but the Pharisees and Sadducees brought the WOMAN to Jesus.
They
Set Her in the Midst
I can only imagine how humiliating this experience must have been for this woman. The disgrace of being caught in the act, facing a possible death penalty was enough. However, the Pharisees further humiliated her by bringing in front of all the others gathered to see this showdown between them and Jesus. Religion is good at this. When spirits of control, manipulation and self-righteousness seeking to preserve our “domain” are controlling us we always use people as our pawns to justify our stance before God. The Pharisees were right. This woman WAS guilty. She deserved the death penalty UNDER THE LAW. But what about her? What about the shame? What about the humiliation? What about the embarrassment? What about the fear? Did they care? Did they stop for one minute and give thought to what was going on INSIDE this woman? Did they not know that in God’s sight she was an eternal soul? To Him, she was more precious than the entire universe. To Him, she was more than a woman caught in adultery, she was one of Adam’s fallen creatures whom God loved and still loves supremely
In
Rick Joyner’s book, The Final Quest one of the visions he has of the
spiritual war that will be waged in this final hour showed many believers
paralyzed with fear and not taking up their weapons. One reason was snakes were
wrapped around the believer’s feet. When Rick looked down and saw the snakes
on the believers, the word SHAME was written across their bodies. As soon as he
saw this, many Eagles ate and took away the snakes after which time the
believers were able to move again. The Lord Jesus looked at him and said,
“Eagles eat snakes.”
Some
of you reading this right now are paralyzed with the shame and humiliation of
your past life. I don’t know or care what it is. What happened may even be
your fault. You may have been just like this woman – guilty. You may have done
things that most people, be it in church, or society in general, would frown
upon and shake their heads and say “they will never amount to anything now.”
Other cruel words you may have heard include “I told you they would do
this.” “I knew it all along – I knew this is what they were really made
of.” Some of you have heard statements like “You can attend our church but
you are disqualified from ministering here because of your divorce.” “You
can sit on the back row but don’t plan on being involved with the ministry
here – we can’t put people in the front who will embarrass the church.”
This
woman’s life probably meant very little to her at the moment she was brought
before Jesus. The Bible doesn’t say at the beginning of this narrative whether
she knew who Jesus was. But on this day, she would learn God’s plan of
redemption for fallen humanity first hand. It would be the day that Jesus
dropped the charges. It would be the day her life really began. It would be the
day she found grace instead of law. It would be the day she found salvation
instead of sin. It would be the day she found light instead of darkness. It
would be the day she found Jesus instead of finding a denomination or movement.
Glory to God!
All
Were Guilty Who Stood Before Jesus, Not Just the Woman
The simple truth to the story at this point was ALL WERE GUILTY who stood before Jesus that day. The lesson today is simple as well - ALL are guilty before God. No one can stand in front of God and say “I’m more righteous than my brother” or “I’m not guilty of adultery, so I have a right to judge my brother who has fallen into adultery.” None will enter into heaven based upon their own merit. All have sinned and come short of the glory of God. The ones seeking to stone this woman were just as guilty as she was. Many who stood by may not have been guilty of adultery, but they were guilty of something else. At the very least, their judgmental attitude brought them under the judgment of God. If we base our judgment of others upon the measurement of ourselves we are standing on demonic ground!
Someone reading this may say, "Well, I've NEVER been divorced." Because of this that person may feel really proud of their lack of problems in their marriage while looking down on others who have been divorced. The person doing the judging may boast in his lack of marriage problems while being cold as a brick to his wife, never showing her intimacy, lusting after everything that walks by and being selfish. Just because he's never been divorced doesn't make him better than someone who has. Someone who never killed anyone may look down on those on murderers road and say, "I've never killed anyone." But that same person probably has hate in his heart to someone so strong that the worst murderer in the world wouldn't hold a candle to the judger if that individual were given the right opportunity to kill.
You see, it's a matter of the HEART! It's a matter of the soul. Jesus sees what's INSIDE of us. If the heart is not right, it will eventually result in sinful actions. But you can hide a wicked, arrogant and prideful spirit from those around you while never committing a serious sin. Either way, THIS DOES NOT GIVE YOU A RIGHT TO JUDGE!!!!!!
When
Adam fell, the whole human race fell with him. Man has never recovered from the
fall. When Jesus came He gained back the place in God man lost but ONLY THROUGH
JESUS do we identify with that place today. There are no big names or little
names in the Kingdom of God. ALL ARE ALIKE in His sight. I don’t care if
you’ve lived a squeaky clean life without any stain or problem. Praise God for
that. I’m glad you’ve not been touched by the things some of us have who are
not as perfect as you have been touched by. But just because those things have
not happened to YOU does NOT merit you any greater standing with God than those
who have had great difficulty in their life. The blood of Jesus is blind to that
whom it cleanses. ALL ARE IN NEED OF CLEANSING EVERY DAY. All are in need of His
mercy. All are in need of His grace. All are in need of His revelation. All are
in need of His touch. All are in need of His name. All are in need of His word.
All are in need of His anointing. All are in need of HIM!!!!!!!!!!! Glory!
Romans
5:12 - Wherefore, as by one man sin
entered into the world, and death by sin; and so death passed upon all men, for
that all have sinned:
Our
Greatest Sin - Accusing Others and Boasting In Ourselves
Romans
2:17-22 - Behold, thou art called a Jew, and restest in the law, and makes thy
boast of God, And knows his will, and approves the things that are more
excellent, being instructed out of the law; [19] And art confident that thou
thyself art a guide of the blind, a light of them which are in darkness, [20] An
instructor of the foolish, a teacher of babes, which hast the form of knowledge
and of the truth in the law. Thou
therefore which teaches another, teaches thou not thyself? thou that preaches a
man should not steal, dost thou steal? [22] Thou that sayest a man should not
commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou
commit sacrilege?
Romans
3:21-29 - But now the righteousness of God without the law is manifested, being
witnessed by the law and the prophets; [22] Even the righteousness of God which
is by faith of Jesus Christ unto all and upon all them that believe: for there
is no difference: [23] For all have sinned, and come short of the glory of
God; [24] Being justified freely by his grace through the redemption that is in
Christ Jesus: [25] Whom God hath set forth to be a propitiation through
faith in his blood, to declare his righteousness for the remission of sins that
are past, through the forbearance of God; [26] To declare, I say, at this time
his righteousness: that he might be just, and the justifier of him which
believeth in Jesus. [27] Where is boasting then? It is excluded. By what law? of
works? Nay: but by the law of faith. [28] Therefore we conclude that a man is
justified by faith without the deeds of the law. [29] Is he the God of the Jews
only? Is he not also of the Gentiles? Yes, of the Gentiles also:
The
Bible is replete with warnings about judging others. When I taught a Wednesday
night Bible study I ministered on the two types of ministries before the throne
of God – accusation and intercession. It is inevitable that when I teach this
someone always asks me the question, “Well, Brother McDonald, I don’t think
it’s judging if I’m inspecting fruit. The Bible calls us to be fruit
inspectors.” No, the Bible does not tell us to do that. The Bible tells us to
work out our OWN salvation with fear and trembling. Usually our fruit inspection
is only a weak attempt to hide a judgmental and critical spirit in our lives
that gives our flesh relief from our own failures. Whenever you are pointing
your finger at someone else just remember that there are four more pointing back
at you. The Pharisees set themselves up as the judge of this woman even though
to the people they were bringing her to Jesus. They had already condemned her
for this act. People who always want to inspect other trees need to look at
THEMSELVES!! I don’t have time to worry about my brother’s failures. If I
see my brother sinning and needing help, I’m to INTERCEDE for him. I’m not
to EXPOSE him. I’m to act as a prayer covering. LOVE covers sins, religion and
demonic wisdom exposes it to others.
Matthew
7:1-2 - Judge not, that ye be not
judged. [2] For with what judgment ye judge, ye shall be judged: and with what
measure ye mete, it shall be measured to you again.
The
Bible tells us to judge not, lest we be judged. The meaning of this in the Greek
is basically “Do not find fault with anyone except yourself or you will expose
your own criminal tendencies and disposition.”
In
other words if one is always looking to expose someone else’s faults in a
certain area, be it adultery, greed, an ethical failure or anything else, that
person is probably merely expressing to the world their own guilt of the same
sin or something very similar. There is something in man that takes great
security in pointing fingers at other people’s faults while excusing his own.
Look at the late 1980s. Two well-known evangelists both fell to sexual sin two
years in a row. I love both these men and respect them highly. One year before
one fell he had been on national television calling the first one “a cancer on
the Body of Christ.” Twelve months later he was exposed to have committed the
same sin. I’m not saying that to condemn either man. We ALL have sinned and
come short of the glory of God. I’m merely making a point. When we judge
others, we are expressing the failures in our own lives. Usually, our sin is
usually WORSE than our brother’s failures. And if do not cease to judge our
brother, our own failures WILL BE BROUGHT TO LIGHT
Have
you ever noticed people who judge others always want mercy for their own
failures yet refuse to give mercy to others? Many of us want to judge others
based upon their actions while we want people to judge us on our intentions. If
we would have been in this crowd that day would we have been one of the many who
were gathering stones to stone this guilty woman? You say, “Well, I’d never
stone anyone like that.” Well, we do it everyday with our tongues and the
words we use to judge others probably hurt 10 times more than any rock would
against our natural flesh. This woman was guilty and she was hurting. It
wouldn’t have matter how many stones would have hit her that day. The shame
and rebuke of the church establishment was enough to have made her want to die a
thousand deaths. I wander how many people we have stoned to death with our
tongues that needed our intercession and love and not a rebuke. You say,
“Well, we just can’t tolerate sin in the church.” Well, brethren, it would
probably scare us to death if we could see the “SIN” in the church as God
sees it. Who are we to sit ourselves up as any type of authority on sin? There
is only ONE LAWGIVER and when we judge others we are taking the law into our own
hands and that my friend is not a position you want to find yourself in!
James
4:11 - Speak not evil one of another, brethren. He that speaketh evil of his
brother,
and judges his brother, speaketh evil of the law, and judges the law: but if
thou judge the law, thou art not a doer of the law, but a judge.
James
5:9 - Grudge not one against
another, brethren, lest ye be condemned: behold, the judge stands before the
door.
James tells us that when we speak evil one of another we are judging our
brother. And when we speak evil of him, we are speaking evil of the law and we
are setting ourselves up as judges of the law. James goes on to say that when we
do this we put ourselves at the mercy of the law as a judge and NO MAN can stand
up to that standard. He expresses this in 5:9 when he says we are not to hold
grudges against one another because THE JUDGE, (Jesus) stands before the door of
our hearts.
2
Peter 2:11 - Whereas angels, which are greater in power and might, bring
not railing accusation against them before the Lord.
He
says that when people speak evil of us we are to maintain our faith because in
the end our good conversation in Christ will make them ashamed.
1
Peter 3:16 - Having a good
conscience; that, whereas they speak evil of you, as of evildoers, they may be
ashamed that falsely accuse your good conversation in Christ.
1
Peter 4:5 - Who shall give account
to him that is ready to judge the quick and the dead.
The
Lord is the one who will judge us. Not the world, not the church establishment,
not the news media, but the Lord. He may use other people to carry out His work,
but when that happens, that person who is doing the carrying out has been CHOSEN
BY GOD and knows the awesomeness of his responsibility. That person is usually
one of great humility and great wisdom because we are dealing with PEOPLE,
God’s creation. We’re dealing with human beings with feelings that are hurt
when they are isolated and alienated because of our judgment.
Hebrews
10:30 - For we know him that hath
said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again,
The Lord shall judge his people.
I’ll ask this question just one time in this article and leave it be. But,
where was the man who was caught in the act with this lady? Where was he? Could
it have been possible that he was one of the scribes or Pharisees? Could it have
been he was one of the religious leaders actually in the same crowd stoning her
for a sin he too was guilty of? Don’t know. Just a thought
Self-Righteousness
– The Sin of the Church
Jesus
knew her accusers were not without sin; and, therefore, they were being
self-righteous when they condemned her. Jesus never condemned sinners. He only
condemned cold-hearted religion. As I write this my mind pauses to think about
the shame and humiliation this woman must have felt being hauled before not only
Jesus, but also the crowd of people gathered that day. Those ready to stone her
did not care about her feelings or emotions and that what religion does. It
protects its laws and rules and cares NOTHING for people. It seeks control
without mercy. It pronounces judgment without grace. It kills and hurts the
already wounded while upholding its “system.” More than six million Jews
were killed in Hitler’s Germany under the guise and name of Christianity. Many
who flipped the switch on the gas chambers had just come from Sunday service or
came from town meetings where they sang Christmas carols.
In
Rick Joyner’s book, A Prophetic Vision for the 21rst Century, he points
out that the reason the church of this hour lacks the anointing to change
society around us is the sin of self-righteousness. Isaiah addressed this issue
in the 58th chapter of his book. He called this spirit a yoke, “the
putting forth of the finger,” and speaking vanity. What we do in the church
today is a mirror of what the Pharisees did to this woman nearly 2,000 years
ago. Many in the church simply do not know how to love God with all their heart,
soul and mind. They serve God out of ritual, tradition and ceremony. They stress
“discipline” and “order” while lacking the very passion for God that is
needed to have an intimate relationship with God. As a result of this lack of
intimacy, they usually are very harsh on others who “don’t” measure up to
their standards. They are quick to judge others who fall short. The fact of the
matter is WE HAVE ALL FALLEN SHORT!!!!! There are only two types of people in
this world – people who have failed and those who will never admit they have
failed. The
Pharisees were very quick and cold in accusing this woman. The Bible doesn’t
go into much detail about her other than to let us know she was guilty as
charged of what she was accused of. That is what religion does – it accuses
and seeks out the law to justify its wrath. Isaiah addresses this type of
attitude when talking about the reason God’s glory tarried in saving Israel
from her enemies.
Isa
58:8-9 - Then shall thy light break forth as the morning, and thine health shall
spring forth speedily: and thy righteousness shall go before thee; the glory of
the LORD shall be thy rereward.
To be a leader in the American church takes some guts. The demands are very high both personally and spiritually. When anyone tries to lead us, we so attack him or her that it makes one wonder why anyone would want to be a pastor or the president of the United States. Most critics and faultfinders in our churches are people who have done NOTHING for God. The person who complains the most about the church service is the person who visits once every other month. The person who criticizes the preaching of the Word is someone who can’t tell you where the book of Judges is in their Bible.
Many
mature Christians who should be more discerning listen to these “critics”
who have set themselves up as “judges over the church.” Until we stop
pointing the finger at one another we will not see our light break forth as the
morning and healing come to the wounded of the Body. There are deep wounds that
only a spiritual revival will mend. But before revival and healing comes, we
must stop our judgmental and critical attitudes in the church. If we’d spend
the same amount of time in prayer seeking God for our own lives as we do in
“inspecting” other people’s lives there is no telling what would happen to
this country.
What
Sayest Thou?
John 8:5 - Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6 This they said, tempting him that they might have to accuse him.
The
bottom line to this whole drama is revealed in verses 5 and 6. The issue was not
the woman – it was Jesus. The Pharisees were seeking to catch Jesus in a trap.
They would use a scared woman condemned under the law to prove He was not the
Messiah. The Bible says they were “tempting him, that they might have to
accuse him.” Had He
contradicted Moses (Leviticus 20:10; Deut. 22:22-24), He would have been
condemned as a false prophet. Had
He condemned the woman to death He would have been accused to the Romans as
usurping authority, so He merely wrote on the ground as if He did not hear them.
When they continued to ask, He told them that the sinless ones should
first cast a stone. What He wrote on the ground is not recorded. Who knows?
Isn’t that the cruse of religion? When we seek to disprove our unbelief we
grab a wounded, hurting person and throw them in the face of God as proof He is
not real. If we don’t see people healed in our churches we deny healing is for
today. If we don’t see people filled with the Spirit and speaking in tongues
then we deny speaking in tongues are for today. In some cases, we even say
speaking in tongues are of the devil. If we as preachers don’t know how to
love our flocks the way God loves them, then we get up and expound the law
Deut
22:22 - If a man be found lying with a woman married to an husband, then they
shall both of them die, both the man that lay with the woman, and the woman: so
shalt thou put away evil from Israel.
In
the Ten Commandments God emphatically prohibited adultery when He said,
"You shall not commit adultery" <Ex. 20:14>. Under Mosaic Law,
when a couple was caught in the act of adultery, both parties were to be killed
<Deut. 22:22>. Adultery plays havoc with personal, domestic, and national
happiness. A case in point is David's affair with Bathsheba. Their adultery led
to a cover-up, which was followed by the murder of Bathsheba's husband <2
Samuel 11>. Nathan the prophet later came to David, accusing him of his sin
and declaring that because of it, violence would become commonplace in David's
household <2 Sam. 12:10>. One disaster after another struck his family,
including rape, murder, and revolt <2 Samuel 13--15>. Adultery reached
epidemic proportions in Jeremiah's time. The prophet repeatedly spoke out
against this and other sins <Jer. 7:9; 23:10>. The problem was so rampant
that even the other prophets of Jerusalem were guilty of it <Jer. 23:14>,
and Jeremiah predicted God's judgment on them <Jer. 23:15>. Occasionally,
the marriage covenant was used as an analogy to describe God's relationship to
His people. When the people of Israel and Judah refused to obey Him, or when
they practiced idolatry, the prophets accused them of spiritual adultery <Jer.
3:6-10>. The apostle Paul catalogued a
series of sins that exclude a person from the kingdom of God. The sin of
adultery was included in these lists <1 Cor. 6:9>
And
John records a woman caught in adultery. According to the Law of Moses, she
should have been stoned to death. It points to the fact we ALL are guilty under
the Law of Moses. Whether it is adultery or stealing or covetousness – all are
alike when it comes to the sin nature. We were all born sinners. The heinousness
of what these men did is revealed that the same law they wanted this woman
judged by they were also condemned by. The penalty of sin under the Law of Moses
was DEATH. The Pharisees knew this and wanted to accuse Jesus. They were only
doing what their father the devil does – accuse. Jesus lives to intercede for
His people. Satan, however, is called “the accuser of the brethren.” We are
told his ministry of accusation goes on “day and night” before the throne of
God.
Romans
7:5-12 - For when we were in the
flesh, the motions of sins, which were by the law, did work in our members to
bring forth fruit unto death. But
now we are delivered from the law, that being dead wherein we were held; that we
should serve in newness of spirit, and not in the oldness of the letter. What
shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by
the law: for I had not known lust, except the law had said, Thou shalt not
covet. But sin, taking occasion by the commandment, wrought in me all manner of
concupiscence. For without the law sin was dead. For I was alive without the law
once: but when the commandment came, sin revived, and I died. And the
commandment, which was ordained to life, I found to be unto death. For sin,
taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and
just, and good
Several things are mentioned in scripture about the law of God:
No
one will be justified by the deeds of the law - Rom 3:20a - Therefore by the
deeds of the law there shall no flesh be justified in his sight:
Our
knowledge of sin comes from the law – Rom 3:20b - for by the law is the
knowledge of sin
Without
law, we would not be guilty. As a result of the law, we are under its wrath -
Rom 4:15 - Because the law worketh wrath: for where no law is, there is no
transgression.
The
law causes the offense to be magnified. To the degree of offense, grace does
much more abound - Rom 5:20 - Moreover the law entered, that the offence might
abound. But where sin abounded, grace did much more abound:
Sin
gets its strength from the law - 1 Cor 15:56 - The sting of death is sin; and
the strength of sin is the law.
We
have been called able ministers of the NEW testament, which works by the SPIRIT,
not the letter of the law - 2
Cor 3:6-9 - Who also hath made us able ministers of the new testament; not of
the letter, but of the spirit: for the letter killeth, but the spirit giveth
life.
To
be justified by law, we must keep the ENTIRE law; to disobey in any respect, we
are under its curse - death - Gal
3:10 - For as many as are of the works of the law are under the curse: for it is
written, Cursed is every one that continueth not in all things which are written
in the book of the law to do them.
If
you offend in one point of the law, you are guilty - James
2:9-10 - But if ye have respect to persons, ye commit sin, and are convinced of
the law as transgressors.
When we sin, we break the law of God - I John 3:4 - Whosoever committeth sin transgresses also the law: for sin is the transgression of the law.
The
Law was given to Israel at Mt. Sinai. The sight of the giving of the Law was so
horrific that even Moses, a man who had talked to God face-to-face, could barely
behold it. In Hebrews chapter 12, Paul illustrated the grace of the Lord Jesus
in redeeming us from the Law in comparison to this horrible sight.
Heb
12:18-21 - For ye are not come unto the mount that might be touched, and that
burned with fire, nor unto blackness, and darkness, and tempest, And the sound
of a trumpet, and the voice of words; which voice they that heard entreated that
the word should not be spoken to them any more: (For they could not endure that
which was commanded, And if so much as a beast touch the mountain, it shall be
stoned, or thrust through with a dart: And so terrible was the sight, that Moses
said, I exceedingly fear and quake:)
The Law revealed the holiness and character of God. It was the standard by which Israel CHOSE to align themselves with after leaving Egypt. Unfortunately, fallen humanity has never been able to keep the law of God in their hearts. Israel failed miserably. Sadly, in choosing law over grace, she chose the curses that went with that Law for disobedience – death, lack and sickness. God never intended man to have fellowship with Him through the law. It’s always been God’s plan to DWELL in man and have an intimate relationship with him. The law drove Israel into more than just a physical wilderness. It put a yoke around her neck that she could never shake. Neither we who seek to live by the law can shake it either. They that live under the law are under its curse.
Those who want to seek retribution under the law also put
themselves under the law’s penalty because the law has no respecter of
persons. Scripture declares 15 things that LAW cannot do for mankind. The law
isn’t bad, it’s holy and just. Jesus didn’t come to destroy it, but
fulfill it that THROUGH HIM we may also meet its demands. But the LAW CANNOT
SAVE OR REDEEM! It couldn’t do it before Calvary and it still cannot do it
today:
Justification by Faith – When God Drops the Charges Against Us
Jesus
was delivered for our offences, and was raised again for our justification.
In other words, when He rose again, the law’s claims against all
humanity were dropped. At Calvary, He proclaimed, “It is finished.” He was
also proclaiming, “case dismissed!” His death sanctifies us, His
resurrection justifies us! He died for our sins (1 Peter 2:24) and was
resurrected for our justification (Romans 5:10; 1 Cor. 15:1-23).
Justification
comes from the
Greek
word “dikaiosis” (GSN-1347), which means the act of God declaring people
free from guilt and acceptable to
Him and counting them righteous (Romans 3:25; Romans 5:18).
Dikaioma (GSN-1345) is only other word rendered "justification"
(Romans 5:16)
Have
access
by faith into grace
(Romans 5:2) – We have access into this faith by GRACE. The law came by Moses
but grace came through Jesus Christ. He will never turn anyone away who asks for
His grace
Stand
in grace
(Romans 5:2) - We are standing in
this grace every day. When we have done we can it’s time to stand.
Have
Joy
and hope
(Romans 5:2) – When we are at peace with God and ourselves, we have a joy and
hope than no amount of money can buy nor place of prestige satisfies. It’s a
joy that is not given to us by the world – it’s given to us by Jesus. The
world cannot take it away!
Have
Joy
in tribulations
(Romans 5:3-5) – When you’re “not guilty” before the Father, nothing in
this world can shake you. You can laugh at any calamity, temptation or failure
knowing that His Grace is sufficient to cover our insufficiencies.
Have
The Love
of God in our hearts
(Romans
5:5-8) - While we were yet sinners
Christ died for us. His love is shed abroad in our hearts by a power that is not
of this world. It’s the power of the Holy Spirit. It’s an agape love that
man will never understand. The only thing we can do is accept it and return this
love back to our Father and to those around us.
The
Holy
Spirit Is Freely Given To Us
(Romans 5:5; Romans 8:9) – Part of the price Jesus paid on Calvary was not
just that we are cleansed from sin but that we might be FILLED with His Spirit.
The Holy Spirit bears witness with our spirits that we have been declared “not
guilty” by the Righteous Judge of the universe.
We
Are Saved From Wrath
(Romans 5:9-10) – The penalty of sin is DEATH. The wages of sin is DEATH. BUT
the GIFT of God is eternal life through Jesus Christ our Lord. We have no other
place to turn from the wrath that is coming but Him. We have no other place to
hide from the wrath that is coming on this earth but HIM. We must see to it that
the blood is applied to our hearts because as it was in the days of Moses, the
death angel is coming through and the only thing that saves us from the Death
Angel is the BLOOD of the Lord Jesus.
Jesus Writes on the Ground
John 8:7-9 - So
when they continued asking him, he lifted up himself, and said unto them, He
that is without sin among you, let him first cast a stone at her. And again he
stooped down, and wrote on the ground. And they which heard it, being convicted
by their own conscience, went out one by one, beginning at the eldest, even unto
the last: and Jesus was left alone, and the woman standing in the midst.
After all the accusation and threats by the Pharisees, Jesus simply
kneels down to the ground, writes in the sand and then says “He that is
without sin among you, let him first cast a stone at her.” It so stung those
gathered that each one was convicted by their conscience. Then as if in a moment
on a bad VCR tape, they went BACKWARDS out of the place they were gathered, one
by one. From the eldest to the oldest, from the rich to the poor from the big to
the small, they went out one by one and JESUS WAS LEFT ALONE with the WOMAN
standing in the midst.
What Jesus wrote on the ground that day has been debated by Bible
teachers the world over. The Bible doesn’t tell us anything on the contents of
these “letters in the sand.” It very well could be true that Jesus wrote the
name of the other party or parties who had practiced adultery with this woman
before, yet now had come to Jesus in a self-righteous, smug attitude seeking
justice. Friend, we don’t want justice! None of us deserves anything but
death. That’s why the mercy of God reaches beyond the confines of the grave.
That’s why the mercies of God reach beyond the church wall. That’s why the
mercies of God reach beyond a denomination or church movement.
We all deserved hell when Jesus found us but through His mercy and grace
we continue to breath. That’s why James says, “Mercy always triumphs over
justice.” When Jesus lifted up this woman, He lifted up the entire fallen
human race. To all those who believe, they will one day stand before Him “not
guilty.”
The
Mercy of God – The Mercy Seat - JESUS
The mercy of God is a celebration of love. Mercy, love and compassion
come from the same Hebrew word, so when you say God is love, you are saying God
is mercy and compassion. Jesus operated in all three on this day as He knelt
down to write in the sand. He was writing, “love letters” not only to this
woman, but to the entire human race. He was writing, “No matter how sinful you
are, My grace, love, compassion and mercy is available to those who believe in
Me.” Jesus manifested all three of these forces. Jesus fully expressed the
inner character and nature of His Father each time He acted in mercy. Mercy, not
power, not wrath, motivates God to act.
Ps
145:8-9 - The LORD is gracious, and full of compassion; slow to anger, and of
great mercy. The LORD is good to all: and his tender mercies are over all his
works.
Mercy covers every work He
performs. It was portrayed in the Old Testament with the Ark of the Covenant on
the mercy seat that sits between the cherubim. It was on the mercy seat where
the priest of old would bring the blood of a slain animal and sprinkle it as
payment for the sins of national Israel once a year. This blood satisfied
God’s anger, wrath and justice against the sins of the people.
Exod
25:17-22 - And thou shalt make a mercy seat of pure gold: two cubits and a half
shall be the length thereof, and a cubit and a half the breadth thereof. And
thou shalt make two cherubims of gold, of beaten work shalt thou make them, in
the two ends of the mercy seat. And make one cherub on the one end, and the
other cherub on the other end: even of the mercy seat shall ye make the
cherubims on the two ends thereof. And the cherubims shall stretch forth their
wings on high, covering the mercy seat with their wings, and their faces shall
look one to another; toward the mercy seat shall the faces of the cherubims be.
And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt
put the testimony that I shall give thee. And there I will meet with thee, and I
will commune with thee from above the mercy seat, from between the two cherubims
that are upon the ark of the testimony, of all things that I will give thee in
commandment unto the children of Israel.
Not only was the mercy the place where God pardoned sin, it was the place
where He communed with Aaron. This was where the BLOOD of the bullock was
sprinkled as atonement for the sin of the nation. The Priest could never enter
the Holy Place without blood. The voice of God was never heard off the Mercy
Seat without BLOOD atonement. God has nothing to say to us outside or apart of
Jesus Christ and His redeeming blood. It was the blood that changed the throne
of judgment and justice to a Throne of grace. Paul said in Romans that Jesus has
become our Mercy seat today and has changed God’s throne of judgment to a
throne of mercy.
Rom
3:25-26 - Whom God hath set forth to be a propitiation through faith in his
blood, to declare his righteousness for the remission of sins that are past,
through the forbearance of God; To declare, I say, at this time his
righteousness: that he might be just, and the justifier of him which believeth
in Jesus.
The Greek word
“propitiation” is the same word in the Hebrew as “Mercy-seat.” Jesus was
set forth as God’s declaration of mercy to man. Jesus was set forth as God’s
declaration to this woman caught in adultery. She couldn’t have stood before a
better judge – Hallelujah. She couldn’t have stood before anyone better and
able to set her free from sin and pronounce her “NOT GUILTY!” God is a holy
God, full of righteousness and judgment. This is the picture of God we get when
we see the LAW. When Israel broke the Law, they stirred up the wrath of God.
Jesus wasn’t pleased with the fact the woman had committed sin but He looked
at her and saw the virtue that she would have once she embraced the mercy that
was before her. Mercy TRIUMPHED over Judgment. Mercy triumphed over dead,
callous religion. Mercy triumphed over BONDAGE. Mercy triumphed over the powers
of darkness. Mercy triumphed over sin!
This woman’s sin had to be judged. The demands of the law declared SHE
MUST DIE! God’s holiness and righteousness must be vindicated. The wages of
sin are death. The blood on the mercy seat testified that a death had taken
place. The judgment of God on sin had been executed on an innocent victim. Hence
God’s wrath was appeased. His righteousness was vindicated and now, God’s
mercy could flow. And the day this woman stood before Jesus, she stood before
the one who would one day ultimately pay her debt. HE WAS THE VICTIM that would
die not only for her sin, but for the sins of the whole world. It would be HIS
blood that would be sprinkled on the Mercy Seat in heaven. It was the blood of
Jesus that would set all humanity free.
In the Tabernacle, we see a blending of mercy and judgment. Mercy and
truth, righteousness and peace have been reconciled here. It’s been reconciled
in JESUS. The woman was guilty, but the only one who had the power in the
universe to drop the charges in heaven – DROPPED THEM. He wasn’t condoning
her sin when He did it, He was setting her free. The blood of the brazen altar,
a type of the cross, was brought to the ark and mercy seat (the Throne of God)
and God is propitiated, or satisfied. Jesus paid her debt for her and dropped
the charges.
The Choice – Law or Grac
A great slaughter took place in 1 Samuel. Sadly, Israel under Moses had exchanged
the mercy seat when they chose the ministration of death and took the 10
commandments from God. In order to look upon the Tables of Stone, which had no
life in them, one had to remove or put aside the Blood. If we reject the Blood
and cease to operate in the law of spirit and life we fall to the level of the
LAW (the Law of Sin and death which can only bring death to fallen man. To
remove the mercy seat as Israel did will bring death.
1
Sam 6:19-21 - And he smote the men of Beth-she'mesh, because they had looked
into the ark of the LORD, even he smote of the people fifty thousand and
threescore and ten men: and the people lamented, because the LORD had smitten
many of the people with a great slaughter. And the men of Beth-she'mesh said,
Who is able to stand before this holy LORD God? and to whom shall he go up from
us? And they sent messengers to the inhabitants of Kirjath-je'arim, saying, The
Philistines have brought again the ark of the LORD; come ye down, and fetch it
up to you.
Rom 8:2 - For the law of the Spirit of life in
Christ Jesus hath made me free from the law of sin and death.
2
Cor 3:5-18 - Not that we are sufficient of ourselves to think any thing as of
ourselves; but our sufficiency is of God; Who also hath made us able ministers
of the new testament; not of the letter, but of the spirit: for the letter
killeth, but the spirit giveth life. But if the ministration of death, written
and engraven in stones, was glorious, so that the children of Israel could not steadfastly
behold the face of Moses for the glory of his countenance; which
glory was to be done away: How shall not the ministration of the spirit be
rather glorious? For if the ministration of condemnation be glory, much more
doth the ministration of righteousness exceed in glory. For even that which was
made glorious had no glory in this respect, by reason of the glory that
excelleth. For if that which is done away was glorious, much more that which
remaineth is glorious. Seeing then that we have such hope, we use great
plainness of speech: And not as Moses, which put a veil over his face, that the
children of Israel could not steadfastly look to the end of that which is
abolished: But their minds were blinded: for until this day remaineth the same veil
untaken away in the reading of the old testament; which veil is done away
in Christ. But even unto this day, when Moses is read, the veil is upon their
heart. Nevertheless when it shall turn to the Lord, the veil shall be taken
away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is
liberty. But we all, with open face beholding as in a glass the glory of the
Lord, are changed into the same image from glory to glory, even as by the Spirit
of the Lord.
The law was God’s declaration of His righteous character and standard
which were perfect but it was powerless to give life or grace. In Christ alone
through the ministry of the Holy Spirit can life be found. Therefore since
Christ has died to vindicate the righteous claims of a holy God and to satisfy
divine justice (His Blood being the evidence that sin has been judged) we can
once again be restored to a place and position to fellowship with God.)
Law cannot deliver from sin. Quarantining a person will not set that
person free. Stoning that person with our mouth will not set that person free.
The New Testament ministry is no longer a ministry of death. It’s a ministry
of life. It’s a ministry of mercy. It’s a ministry of agape love that has
the power to set every sinner free and break the bondages over every backslider!
We will win our lost loved ones by love, not law. We will win our lost sons and
daughters by love, not law. We will set the captives free around us by LOVE, not
law!!! Man’s goodness will never deliver him from his sin. Man’s attempts at
covering will never atone for his guilt. ONLY THE BLOOD OF JESUS!! Satan, the
blood is against you. Satan, it’s not our own merit, but it’s the blood. We
don’t plead our church, we plead the blood. We don’t plead the fact we’re
in the ministry, we plead the blood. We don’t plead the fact we don’t drink,
we plead the blood. We don’t plead the fact we’ve never been divorced, we
plead the blood!!!! THE BLOOD IS AGAINST YOU SATAN.
The Only Seat in the Tabernacle
The mercy seat was called
a seat, and yet no man every sat upon the seat. It signifies rest. It speaks of
Christ’s finished work of redemption and the fact that after Jesus dropped the
charges against man, He sat down in victory at the right hand of God the Father.
His declaration “It is finished,” was a declaration of “NOT GUILTY,”
“FORGIVEN,” “SET FREE.”
Heb
10:11-16 And every priest standeth daily ministering and offering oftentimes the
same sacrifices, which can never take away sins: But this man, after he had
offered one sacrifice for sins for ever, sat down on the right hand of God; From
henceforth expecting till his enemies be made his footstool. For by one offering
he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also
is a witness to us: for after that he had said before, This is the covenant that
I will make with them after those days, saith the Lord, I will put my laws into
their hearts, and in their minds will I write them;
Ps
110:1-3 - The LORD said unto my Lord, Sit thou at my right hand, until I make
thine enemies thy footstool. The LORD shall send the rod of thy strength out of
Zion: rule thou in the midst of thine enemies. Thy people shall be willing in
the day of thy power, in the beauties of holiness from the womb of the morning:
thou hast the dew of thy youth.
Heb
8:1-3 - Now of the things which we have spoken this is the sum: We have such an
high priest, who is set on the right hand of the throne of the Majesty in the
heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord
pitched, and not man. For every high priest is ordained to offer gifts and
sacrifices: wherefore it is of necessity that this man have somewhat also to
offer.
Isa
16:5 - And in mercy shall the throne be established: and he shall sit upon it in
truth in the tabernacle of David, judging, and seeking judgment, and hasting
righteousness.
John 19:30 - When
Jesus therefore had received the
vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
Jesus dropped the charges and He sat down! GLORY!!! I want to shout it to
the mountain tops. I’m forgiven. I’m set free. I’ve been set free by the
Son of God. I’ve been set free from the penalty of sin and He’s not changing
His mind. When He dropped the charges, He didn’t do anything else- HE SAT
DOWN. The mercy seat was a place of holiness, justice, and righteousness, It was
a place of atonement and propitiation, a place of mercy of reconciliation. It
was a place of communion of God with redeemed man. It was a place of the GLORY
OF GOD. It was a place where God recorded His name.
2
Sam 6:1-2 - Again, David gathered together all the chosen men of Israel, thirty
thousand. And David arose, and went with all the people that were with him from
Baale of Judah, to bring up from thence the ark of God, whose name is called by
the name of the LORD of hosts that dwelleth between the cherubims.
The Cherubims
One
last fact on the mercy seat I feel is important to bring out is the two
cherubim. The mercy seat and the cherubim were ONE piece of gold. It is probably
the most dynamic type of the Godhead in the entire Tabernacle. Paul referred to
these two cherubim not as angels, but CHERUBIM OF GLORY. (Hebrews 9:5) The lid
of the Ark is one piece of gold made in three figures. We have TWO CHERUBIMS and
a BLOOD STAINED MERCY SEAT. We know Jesus is the Mercy Seat. The other two are
the Father and the Holy Spirit. The Cherubims looked down upon the broken law
inside the ark. Also there in the ark were Aaron’s rod that budded and a
golden pot of manna that God fed the Israelites with when they came out of
Egypt. Aaron’s rod budded during a rebellion that shows that God sees ALL
REBELLION in our hearts and life as does the HOLY SPIRIT who lives in us under
the New Covenant. But as they are looking at the broken law, they are looking at
the BLOOD ON TOP of the broken law!
The Cherubims in the Old Testament are seen in relation to the judgment
on sin. They are the guardians of the holiness of God, as well as that which
pertains to the work of Redemption.
Gen
3:21-24 - Unto Adam also and to his wife did the LORD God make coats of skins,
and clothed them. And the LORD God said, Behold, the man is become as one of us,
to know good and evil: and now, lest he put forth his hand, and take also of the
tree of life, and eat, and live for ever: Therefore the LORD God sent him forth
from the garden of Eden, to till the ground from whence he was taken. So he
drove out the man; and he placed at the east of the garden of Eden Cherubims,
and a flaming sword which turned every way, to keep the way of the tree of life.
Exod 26:31-33 - And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made: And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver. And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy
Ps
80:1 - Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock;
thou that dwellest between the cherubims, shine forth.
Ps
99:1 - The LORD reigneth; let the people tremble: he sitteth between the
cherubims; let the earth be moved.
The Ark of the Covenant was the first object to preach God’s message of
redemption. Some 1500 years later, Jesus proclaimed the same message with
writing in the sand. He proclaimed to this woman who was guilty as charged that
the Lord’s mercy was greater than His judgment. His mercy was greater than her
sin. She had broken the law but the price for breaking the law was soon to be
paid on Calvary. It would be paid for by blood and it would set her, as well as
all humanity free from the claims and curses of the law.
Gal
3:11-13 - But that no man is justified by the law in the sight of God, it is
evident: for, The just shall live by faith. And the law is not of faith: but,
The man that doeth them shall live in them. Christ hath redeemed us from the
curse of the law, being made a curse for us: for it is written, Cursed is every
one that hangeth on a tree:
When Jesus Lifted this Woman, He Lifted Adam's Fallen Race
John
8:10-11 - When Jesus had lifted up himself, and saw none but the woman, he said
unto her, Woman, where are those thine accusers? Hath no man condemned thee? She
said, No man, Lord. And Jesus said unto her, neither do I condemn thee: go, and
sin no more.
He stands up and asks the woman, “where are those thine accusers; hath no man condemned thee?” She says, “No, Lord.” Jesus didn’t ask the question to her because He didn’t know the answer. He knew no one had the right to accuse this woman EXCEPT HIM. John records a little verse in the second chapter of his book when he said, “but Jesus knew what was in man.” Then Jesus uttered the words that shake hell – “Neither do I condemn thee, go, and sin no more.” Every time Satan brings an accusation before the throne of God and you feel condemned remember these words! When everyone else around you condemns you and criticizes you, remember Jesus has not condemned you. The feelings of guilt are not from Him
The
world does not need our condemnation. It is condemned already. The only people
Jesus condemned were the group surrounding this woman – religious,
self-righteous Pharisees who preferred judgment over mercy. He didn’t condone
her actions. He clearly told her what she had done was sin. But with eyes of
love and the heart of the Father, He charged her to take this new chance and go
and sin no more. When He spoke these words to this woman, He was speaking to the
entire human race. He was not just lifting a sinful woman out of her misery. He
was lifting us all out of the misery and pit of sin. He was embodying God’s
plan of redemption for fallen humanity.
John
3:16-19 - For God so loved the world, that he gave his only begotten Son, that
whosoever believeth in him should not perish, but have everlasting life. For God
sent not his Son into the world to condemn the world
John
3:35-36 - The Father loves the Son, and hath given all things into his hand. He
that believeth on the Son hath everlasting life: and he that believeth not the
Son shall not see life; but the wrath of God abides on him.
In closing, I feel in my heart this woman is in heaven today. I believe the revelation she received of God from this encounter with Jesus changed her life to the point that she never again returned to her old life. Did she fail again? Who knows, but even if she did, the same Jesus was there to forgive her of every failure. This same Jesus is waiting to forgive you for your sins and failures as well. To the church, I say, “Stop being a Pharisee and a stone-thrower.” The world has enough of those. People who are Jesus people don’t cast stones. They remove them. In judging others, you condemn yourself. In judging others, you render the grace of God powerless in your own life and in the lives of your family. Jesus dropped the charges against the woman and HE DROPPED THE CHARGES AGAINST YOU the day He died on Calvary. All you must do is accept HIM and make Him Lord of your life and ask Him into your heart.
He
didn’t drop the charges for you to go and sin again and again. He has dropped
the charges to set you free to serve Him in Spirit and in Truth. When He saves
you, He breaks the power of sin in your life. When He saves you, you will hear
Him say, “FORGIVEN!, GO and sin no more.” You’re redeemed. You’re free.
You’re blood-washed. You’re a first-class citizen in God’s kingdom.
You’re born-again. You’re a child of God. You are one who was guilty but has
now been pardoned. Go and tell someone today under the penalty of sin that there
was a day long ago Jesus dropped the charges against a woman caught in sin and
He will drop the charges against all those who believe.
Neither
do I condemn thee, Precious words of life, From the lips of mercy, For a
sweetest rhyme, Neither do I condemn thee, Sing them o’er and o’er Neither
do I condemn thee, Go, and sin no more